Recent media reports indicate a rise in arrests of Muslims from various professions in North India, particularly Uttar Pradesh and Uttarakhand, on allegations of participating in organized networks facilitating conversions from Hinduism to Islam. These developments, if substantiated, could signify a shift within segments of Muslim society, although they may also be perceived as politically motivated narratives. The last notable mass conversion to Islam in India occurred in February 1981, when 558 Dalits converted in Meenakshipuram, Tamil Nadu, to escape caste oppression. Historical figures like Mahatma Gandhi and Dr. B.R. Ambedkar have shaped the discourse on religious conversion in India, with Ambedkar viewing it as an act of emancipation. Over the years, legislative attempts to regulate conversions have emerged, starting during colonial rule and continuing post-independence. Various states, particularly those governed by the Bharatiya Janata Party (BJP), have enacted or amended anti-conversion laws, expanding their scope to include conversions to Islam amid allegations of 'love jihad.' These laws have resulted in legal disputes and instances of violence, raising concerns about their impact on India's secularism. A review of these acts is deemed necessary to preserve the secular fabric of the nation.